“And, behold, thy cousin Elizabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren”.Luke 1:36
The Bible stated that Mary and Elizabeth, the mother of John the Baptist, were cousins. While this appears to be a clear cut answer, there is more than meets the eye as to how Mary and Elizabeth were related.
The word “cousin”
The word “cousin” in Greek is “suggenis” which means “kinswoman” or “relative.” The word “suggenis” simply implies that Mary and Elizabeth were relatives, with no indication as to degree of relationship.
The word “cousin” was first used here in Wycliffe’s translation. This was during a time when the word did not have the specific meaning it does now. There is no exact term in Greek, Hebrew, or Aramaic to denote what we describe as a “cousin.”
Mary and Elizabeth’s lineage
The law made provision for the intermarriage of the tribes (Numbers 36:6), and members of the tribes of Levi and Judah often intermarried. Elizabeth was of the tribe of Levi. “…and his wife was of the daughters of Aaron, and her name was Elisabeth” (Luke 1:5).
Mary was of the tribe of Judah. “To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary” (Luke 1:27). If Mary was of Judah, it seems that Mary’s father would also be of Judah. Therefore, it is possible that Mary’s connection with Elizabeth was either through her mother or through Elizabeth’s mother.
Some may ask: how Elisabeth, who was one of the daughters of Aaron (Luke 1:5) and consequently of the tribe of Levi, could be cousin to Mary, who was of the house of David, and consequently of the tribe of Judah (Luke 1:3) because of the law (Numbers 36:6,7)?
The answer is that the word cousin can be taken in two senses: one in a large sense as Paul called all the Jews his kinsmen (Romans 9:3). And the other in a strict sense, for the daughters of the tribe of Levi can actually marry into any other tribe, having no inheritance to carry away, to violate the law (Numbers 36:1-13).
In His service,