Did Peter teach infants baptism in Acts 2:39?


By BibleAsk Team

The question of infant baptism, particularly whether it was taught by Peter in Acts 2:39, is a topic that has been debated within Christian circles for centuries. To explore this issue thoroughly, we must examine the context of Acts 2:39, the broader teachings of the New Testament, and the historical development of baptism within early Christianity. Let’s delve into this topic in detail, referencing the New King James Version (NKJV) of the Bible.

Understanding Acts 2:39

Acts 2:39 states, “For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” This verse occurs within the context of Peter’s sermon on the Day of Pentecost, following the outpouring of the Holy Spirit. Peter is addressing a diverse crowd in Jerusalem, including Jews and proselytes from various regions.

Interpretation Challenges

Interpreting Acts 2:39 in the context of infant baptism poses several challenges. The phrase “to you and to your children” has been understood by some to imply that the promise of salvation extends not only to the adults present but also to their offspring, including infants. However, it’s essential to consider this verse within the broader context of Peter’s sermon and the teachings of the New Testament regarding baptism.

Baptism in the New Testament

The New Testament provides several accounts of baptism, emphasizing the importance of repentance, faith, and the confession of Jesus Christ as Lord. For example, in Acts 2:38, Peter exhorts the crowd, saying, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” This verse highlights the connection between baptism and personal faith and repentance.

The Practice of Baptism in the Early Church

The practice of baptism in the early Christian community was closely tied to individual confession of faith. In Acts 8:12, when Philip preaches the gospel in Samaria, those who believed are baptized, both men and women. Similarly, in Acts 10:44-48, when Peter preaches to the household of Cornelius, the Holy Spirit falls upon them, and they are baptized after believing the message.

Lack of Explicit Evidence for Infant Baptism

Despite the presence of household baptisms in the New Testament, there is a notable absence of explicit evidence for infant baptism. In the biblical accounts, baptism is consistently associated with personal faith and repentance, rather than being administered to infants who are clearly unable to make a conscious decision to follow Christ.

Historical Development of Infant Baptism

The practice of infant baptism appears to have developed gradually in the early centuries of Christianity by man-made traditions without biblical support. Early Christian writings, such as the writings of Tertullian in the late 2nd and early 3rd centuries, indicate a preference for delaying baptism until individuals were older and able to understand and articulate their faith.


In conclusion, while Acts 2:39 mentions the promise extending to “you and to your children,” the broader context of the New Testament and the practice of baptism within the early church do not provide clear support for infant baptism. Baptism in the New Testament is consistently associated with personal faith and repentance, rather than being administered to infants, who are clearly unable to make spiritual decisions. The historical development of infant baptism suggests that it emerged later in Christian history as a man-made tradition and was not explicitly taught by Peter or the apostles in Acts 2:39. As Christians, it’s crucial to approach the issue of baptism with careful consideration of biblical teaching and historical context, seeking to honor the principles and practices established by Jesus and the apostles.

In His service,
BibleAsk Team

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