Is 1 Corinthians 3:15 a reference to Purgatory?


By BibleAsk Team

1 Corinthians 3:15

The Catholic Church uses 1 Corinthians 3:15 to support the teaching of purgatory. Let’s delve into the verse and its context in 1 Corinthians 3 to understand why it may not necessarily be a reference to Purgatory.

Firstly, let’s examine the verse itself: 1 Corinthians 3:15 (NKJV): “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” In this verse, the apostle Paul is using an analogy of a builder constructing a building, with the quality of materials used representing the believers’ works. The “fire” mentioned symbolizes the judgment of God. Those works that withstand the fire represent good and enduring deeds done in accordance with God’s will, while those that are burned up represent works of lesser quality or those done with impure motives.

Now, let’s consider why this verse does not refer to Purgatory:

  1. Context: The broader context of 1 Corinthians 3 is about the nature of Christian ministry and the importance of building on the foundation of Jesus Christ. Paul is addressing divisions within the Corinthian church and the need for spiritual maturity among believers. The focus is on the quality of believers’ works and their accountability to God, rather than on a postmortem state of purification.
  2. Judgment of Works: The passage primarily deals with the judgment of believers’ works, not their souls. It speaks of rewards and loss based on the quality of their deeds, but it doesn’t mention any intermediate state of purification.
  3. Salvation: The verse affirms that the person whose works are burned will still be saved, albeit with loss. This suggests that salvation is assured, even if some works are found to be lacking. In the doctrine of Purgatory, souls are already assured of salvation but require purification before entering heaven.

Thus, this verse is using an illustration of things going through fire as a description of believers’ works being evaluated and judged. If our works are good “gold, sliver, costly stones,” they will pass through the fire without burning, and we will be rewarded for them. On the other hand, if our works are evil “wood, hay, and straw,” they will be burned by the fire, and there will be no reward.

1 Corinthians 3:15 does not say that believers go through the fire, but rather that a believer’s works burn through the fire. It refers to the believer “escaping through the flames,” not “being cleansed by the flames” as taught in the purgatory teaching. The verse does not support the doctrine of Purgatory as understood in Catholic theology. Instead, it emphasizes the accountability of believers for their works and the ultimate assurance of salvation through faith in Christ.

Is Purgatory Biblical?

According to the Catholic Encyclopedia, Purgatory is “a place or condition of temporal punishment for those who, departing this life in God’s grace, are not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.” To summarize, in Catholic theology, Purgatory is a place that a Christian’s soul goes to after death to be cleansed of the sins that had not been fully satisfied during life.

Let’s explore several reasons why the Bible does not support the concept of Purgatory:

  1. Absence of Direct Biblical References: One of the primary reasons why some Christians do not accept the doctrine of Purgatory is the absence of direct references to it in the Bible. The word “Purgatory” itself is not found in Scripture, nor are there any passages that explicitly describe a state or process of purification after death.
  2. Biblical Emphasis on Immediate Judgment: The Bible consistently teaches that after death, individuals face immediate judgment, leading to either eternal life with God or separation from Him. Hebrews 9:27 (NKJV) states, “And as it is appointed for men to die once, but after this the judgment.” This verse suggests that there is no intermediate state between death and judgment, which contradicts the notion of a prolonged period of purification in Purgatory.
  3. Assurance of Salvation: Another key reason why the Bible does not support Purgatory is its emphasis on the sufficiency of Christ’s sacrifice for salvation. According to Christian teachings, Jesus’ death on the cross paid the full penalty for sin, and those who believe in Him receive forgiveness and eternal life. John 3:16 (NKJV) affirms this, stating, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” If salvation is complete through faith in Christ, there is no need for additional purification in Purgatory.
  4. Teachings on Justification: The Bible teaches that believers are justified, or made righteous, through faith in Christ alone, apart from any works or rituals. Romans 3:28 (NKJV) declares, “Therefore we conclude that a man is justified by faith apart from the deeds of the law.” This emphasizes that salvation is a gift of God’s grace received by faith, rather than something earned through works or suffering in Purgatory.
  5. Finality of Death: The Bible portrays death as a decisive event with eternal consequences, without the possibility of changing one’s destiny after passing from this life. Luke 16:26 (NKJV) illustrates this in Jesus’ parable of the rich man and Lazarus, where there is a great chasm fixed between the realms of the righteous and the unrighteous, preventing any movement between them after death. This idea of finality contradicts the notion of Purgatory, where souls undergo a process of purification to eventually enter heaven.
  6. Completed Work of Sanctification: For those who believe in the doctrine of Purgatory, it is often seen as a place or state where souls undergo further sanctification or purification. However, the Bible teaches that believers are sanctified, or made holy, through the work of the Holy Spirit in their lives. Hebrews 10:14 (NKJV) declares, “For by one offering He has perfected forever those who are being sanctified.” This verse emphasizes that Christ’s sacrifice has perfected believers, indicating that there is no need for additional purification beyond what He has accomplished.
  7. Prayers for the Dead: Another aspect often associated with the doctrine of Purgatory is the practice of praying for the dead to aid their souls in the process of purification. However, there is no biblical mandate for such prayers, and the New Testament does not provide examples of believers praying for the dead in this manner. Instead, the Bible teaches that believers are to pray for one another and for the advancement of God’s kingdom on earth.

The Catholic doctrine fails to understand that Jesus’ once-for-all sacrifice was perfectly sufficient to redeem us from all sin (Hebrews 7:27). The Catholic Church see meritorious works as contributing to salvation. And thus it relies on Purgatory for cleansing from sin. But this is contrary to what the Bible teaches about salvation being free “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8,9). Salvation is not effected by human effort. Works are not a cause but an effect of salvation (Romans 3:31).


The absence of direct biblical references to Purgatory, along with the emphasis on immediate judgment, the sufficiency of Christ’s sacrifice for salvation, the doctrine of justification by faith, the finality of death, the completed work of sanctification, and the lack of biblical precedent for prayers for the dead all contribute to the understanding that Purgatory is not a biblical teaching.

In His service,
BibleAsk Team

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