The story of Job is amazing. It explains the question, “Why does God allow suffering?” However, it contains a lot of poetry and expressions that are not native to the English language and can therefore be difficult to understand at times. So, it needs careful study.
Eliphaz, Bildad, and Zophar, give long speeches throughout the book (Job 4-25) telling Job that bad things happen to bad people and that he’d better repent of whatever wrong he did so that God would hold him in favor again. The folly of Job’s friends’ which God spoke against is that they assumed God allowed bad things to happen to Job because he did something wrong. This theology is erroneous. Bad things don’t just happen to sinful people, they happen to good people, too. Just like good things happen to good and bad people. The Lord sends rain on the just and the unjust (Matthew 5:45).
Jesus corrects Job’s friends theology
We see this in John 9:1-3: “Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him.” Christ’s own disciples thought that bad things, such as physical maladies, were brought upon by the sin of the individual or their parents. The fact of the matter is that bad things can happen to anyone and Jesus pointed it out by saying that the man’s blindness was not a result of his sin or the sins of his parents.
The book of Job explains the essence of why suffering happens
Job in comparison to his friends
Job stumbled because of suffering. He was the object of a sad situation that he could not understand. However, he kept his trust in God. Job’s friends were not suffering as he was. Their incorrect words were the expression of a wrong philosophy. They allowed tradition to surpass pity. They felt that they were right in being stern because their idea of God demanded such an attitude. Job made mistakes, but, compared with his friends, he spoke “the thing that is right.” His contemptible words of hopelessness were more acceptable to God than the harsh logic of his friends.
At the end, the Lord said to Eliphaz, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has” (Job 42:7). And He directed Job to offer sacrifices on their behalf and pray for them that the Lord may forgiven them and not reward them according to their sin. And God blessed Job with twice as much as he had before (Job 42:10).
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In His service,