NOTE.-All through the week the keeping holy of the Sabbath day is to be remembered, or borne in mind. No business contracts or arrangements are to be made, no manner of living indulged in, which will prevent or interfere with the proper or holy observance of the day when it comes. The keeping of this commandment, therefore, is in the interests of, and with a view to, holy living all the time. The commandment itself enjoins a duty, and is to be kept, all through the week; the Sabbath is to be kept when it comes. The Sabbath commandment, therefore, like every other precept of the decalogue, but contrary to the conception of many, is to be kept all the time, and not simply one day in the week. In this matter we should distinguish between the Sabbath and the Sabbath commandment.
7. When, according to the Bible, does the Sabbath begin?
“And the evening and the morning were the first day.”
“And the evening and the morning were the second day,” etc. See Gen. 1:5, 8, 13, 19, 23, 31.
NOTE.-The evening begins “at the going down of the sun.” See Deut.16:6; Mark 1:32; Deut. 23:11; 1 Kings 22:35,36; 2 Chron.18:34.
NOTE.-One great advantage of keeping the Sabbath according to the Bible method of reckoning the day, that is, from sunset to sunset, over keeping it according to the Roman reckoning, or from midnight to midnight, is that by the former one is awake to welcome and to bid adieu to the day when it comes and goes, while by the latter he is asleep when the day begins and ends. God’s ways are always best. The setting of the sun is a great natural sign for marking the division of time into days.
9. What kind of labor is to be done through the week?
“Six days shalt thou labor, and do all thy work.” Ex. 20:9.
10. Is any of this kind of work to be done on the Sabbath?
“In it thou shalt not do any work.” Verse 10.
11. How does the Lord, through the prophet Isaiah, indicate what is true Sabbath-keeping?
“If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” Isa. 58:13,14.
NOTE.-“Whether the Sabbath becomes a delight or a burden depends upon the spirit with which a man meets it. Indeed, the spirit of the man settles the question as to the benefits to come from any duty he may perform. One man cannot understand why his neighbor should prefer the park or the ball ground to the church, simply because his spirit is different. He has cultivated the higher nature until he loves spiritual things above all others, and to him the Sabbath is indeed a delight. It comes to his weary soul as a reminder of God, and brings him nearer to heaven in heart and mind than does any other day.”-Sabbath Recorder, Dec. 12,1910.
NOTE.-This is one reason why the attempt to produce Sabbath-keeping by human Sabbath laws is altogether out of place. Such laws can never produce true Sabbath-keeping, for that is spiritual, and must be of the mind and from the heart, and not perfunctory, mechanical, nor of force.
14. What does the “psalm for the Sabbath day” suggest as proper acts and themes for thought and meditation on the Sabbath?
“It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O Most High: to show forth Thy loving-kindness in the morning, and Thy faithfulness every night, upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For Thou, Lord, hast made me glad through Thy work: I will triumph in the works of Thy hands. O Lord, how great are Thy works! and Thy thoughts are very deep.” Ps. 92:1-5.
15. What do the works of God declare?
“The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech nor language, where their voice is not heard.” Ps. 19:1-3. See margin.
NOTE.-God designed that the Sabbath should direct the minds of men to His created works, and through these to Him, the Creator. Nature itself speaks to our senses, telling us that there is a God, the Creator and Supreme Ruler of the universe. The Sabbath, ever pointing to God through nature, was designed to keep the Creator constantly in mind. The proper keeping of it, therefore, must naturally tend to prevent idolatry, atheism, agnosticism, infidelity, irreligion, and irreverence; and, being promotive of the knowledge and fear of God, must of necessity be a deterrent to sin. In this may its value and importance be seen.
NOTE.-The word convocation means “a calling together,” and is always used in the Bible with reference to meetings of a religious character.
NOTE.-A large share of Christ’s ministry consisted of miracles and acts of mercy performed for the relief of suffering humanity; and not a few of these were done on the Sabbath. On this day, as on other days, He “went about doing good.” See next reading.
NOTE.-Not a little of Christ’s earthly ministry was devoted to uplifting the Sabbath, and showing the beneficent character of the Sabbath institution. It was not meant to be a day of sorrow, austerity, or gloom. Disinterested works of love and mercy toward man or beast are always in place on the Sabbath. Lawful means “according to law.”
NOTE.-In order to keep the Sabbath day holy, it must be remembered all through the week; and on the sixth day, or the day just before the Sabbath, special preparation should be made to be ready to welcome and observe the day when it comes.
21. How did the Israelites in the wilderness on the sixth day prepare for the Sabbath?
“And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man.” Ex. 16:22.
NOTES.-The Sabbath should not be a day of either ordinary labor, idleness, or amusement, but one of rest, reflection, holy joy, worship, and helpfulness. It should be the happiest, the brightest, and the best of all the week. Such it should be made for young and old. Very early the children can be taught the stories of creation and redemption, and taken out amid the handiworks of God and taught to see Him and to commune with Him through nature. Preparation for the Sabbath, therefore, is an essential to its proper observance. God’s blessing is upon the first moments of the Sabbath as well as upon the last; and, as far as possible, everything should be got in readiness so that the entire day may be devoted to God and humanity in the manner indicated.
In making the Sabbath, God rested upon, blessed, and sanctified the day. Ex. 20:11. Whoever, then, keeps the Sabbath aright, may expect that there will be brought into his life God’s rest, blessing, and sanctification.